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孟子における聖王と聖人 : その墨家思想の受容
http://hdl.handle.net/10295/1154
http://hdl.handle.net/10295/1154a633a92c-87db-45ee-9309-3eff1b603b17
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
yos10.pdf (1.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2008-09-24 | |||||||||
| タイトル | ||||||||||
| タイトル | 孟子における聖王と聖人 : その墨家思想の受容 | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | Holy King 聖王 and Sage 聖人 in Mong zi 孟子 : Its acception of Mojia 墨家 thougt | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 孟子 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 墨家 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 聖王 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 聖人 | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 作成者 |
吉永, 慎二郎
× 吉永, 慎二郎
× YOSHINAGA, Shinjiro
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| 内容記述 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | In this paper I aim to make clear the problem how had the idea of Sage 聖人 of Mong zi 孟子 been built up. The development of the idea of Sage was related to the idea of Holy King. The school who first used the word Holy King 聖王 is Mo jia 墨家. After they use this word, the word of Sage began to be built up its idea corresponding to that of Holy King. In "Mo zi" （墨子）there are two kinds of Sage. The first type is the Sage as a Chief Retainer, the second is that as a Holy King. At first the idea of Sage answered to the former and at last answered to the later. In "Mong Zi"（孟子）the word Holy King is only once used. But the idea of Sage of Mong zi 孟子is nearly related to the idea of Holy King. We can find out three kinds of idea of Sage in "Mong zi" （孟子）. The first type is the idea of the Sage as a Holy King. The second type is that of the Sage as a Chief Retainer. The third is that of the Sage as an Eternal Teacher. In these three types the first and the second is clearly derived from the idea of Mo jia 墨家. And the third idea is that originally developed by Mong zi 孟子. Therefore we can say that the idea of Sage of Mong zi 孟子 had been built up at the influence of Mo jia 墨家. |
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| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| 書誌情報 |
秋田大学教育学部研究紀要 人文科学・社会科学 en : Memoirs of the College of Education, Akita University. The humanities & the social sciences 巻 48, p. 49-63, 発行日 1995-12-28 |
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| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 03870103 | |||||||||
| NCID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AN00010293 | |||||||||
| 出版者 | ||||||||||
| 出版者 | 秋田大学教育学部 | |||||||||
