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  1. 10 教育文化学部(含:旧教育学部)
  2. 10B 本学紀要
  3. 10B1a 秋田大学教育学部研究紀要:人文科学・社会科学
  4. 第30集 (10B1a)

キプリアヌス神学の歴史的意義

http://hdl.handle.net/10295/1134
http://hdl.handle.net/10295/1134
e74c7435-a4ce-4c5e-b502-4ccb252a9989
名前 / ファイル ライセンス アクション
mochida15.pdf mochida15.pdf (1.1 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2008-09-17
タイトル
タイトル キプリアヌス神学の歴史的意義
その他のタイトル
その他のタイトル A Historical Significance of Cyprian's Theology
言語
言語 jpn
主題
主題Scheme Other
主題 キプリアヌス神学
主題
主題Scheme Other
主題 Cyprian's Theology
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
作成者 持田, 行雄

× 持田, 行雄

持田, 行雄

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MOCHIDA, Yukio

× MOCHIDA, Yukio

en MOCHIDA, Yukio

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内容記述
内容記述タイプ Other
内容記述 This paper is an attempt to consider what history is, researching into a historical
significance of Cyprian's theology.
Cyprian was born probably at Carthage, about 200. He spent all his life in that city.
About 246 he was converted to the Christian faith, and two or three years later was
made bishop of Carthage. In the Decian persecution of 250 he escaped danger by flight, but in Valerian's persecution of 257-8 he stood boldly againt those persecutors and was killed as a martyr by beheading.
During the Decian persecution the number of martyrs and confessors was very great.
So was the number of the "lapsed." Many of these lapsed, when the persecution was
over, returned to seek readmission to the church. The question of how to treat them
caused a long, enduring schism in Carthage.
Most of Cyprian's writings deal with the solution of questions of the day. They
arouse through persecution and the threat to ecclesiastical unity from sectarian divisions.
In Cyprian's theology the conception of the "Catholic" church found its full expression.
God is one, and Christ is one; His Church is one and the faith is one; and the cement
of fellowship binds all the people together into the solid unity of a body. That unity cannot be broken. He who turns his back on the Church of Christ will not come to Christ's rewards. He is not a Christian who is not in the Church of Christ. "Salus
extra ecclesiam non est."
The church is founded on the bishop and the administration of the church is devolved
on him. The bishop is in the church and the church in the bishop, and he who is not
with bishop is not in the church. The bishops constitute the episcopate upon which is based the unity of the church. The episcopate is one, of which each holds his part in its totality. This unity of the episcopate is based upon the divine election and the endowments which the bishops have in common as successors of the apostles. In fact, all the bishops stand on the same level.
Cyprian regarded all bishops as equal sharers in a common episcopal authority. Yet
even in his time this theory was becoming impracticable. The Roman bishop Stephen,
in particular, claimed the right as the successor of St. Peter to overrule his brother bishops.
Although Cyprian fully recognized the historical importance of the Roman Church,
he boldy denied the inferences of superior authority which Stephen attempted to draw
from it. This conflict was interrupted by the persecution of 257.
The Cyprianic theology has been the great resource of many Christian thoughts in
the Western history. Nobody can understand the history of Latin Christianity without
comprehending the system of Cyprian's theology.
His theology resolved the question of his day, but the resolution became a new
question in the following ages. History cannot be understood by the idea of progress or development. It is the process in which the problem of an age is resolved and the
resolution itself becomes a new problem in the subsequent ages.
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
書誌情報 秋田大学教育学部研究紀要 人文科学・社会科学
en : Memoirs of the Faculty of Education, Akita University. The humanities & the social sciences

巻 30, p. 14-29, 発行日 1980-03-15
ISSN
収録物識別子タイプ ISSN
収録物識別子 03870103
NCID
収録物識別子タイプ NCID
収録物識別子 AN00010293
出版者
出版者 秋田大学教育学部
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