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春秋經及び春秋左氏傳における「天王」について
http://hdl.handle.net/10295/224
http://hdl.handle.net/10295/2245c1333a7-0761-4a68-a5e3-b3bee9f5bf32
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00004169562.pdf (1.1 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2007-12-14 | |||||||||
| タイトル | ||||||||||
| タイトル | 春秋經及び春秋左氏傳における「天王」について | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | On "Tian Wang" in the Chun qiu Sutra and the Zuo shi Commentary on Chun qiu | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 春秋 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 天王 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 中国 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 夷狄 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 天下 | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 作成者 |
吉永, 慎二郎
× 吉永, 慎二郎
× YOSHINAGA, Shinjiro
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| 内容記述 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | This treatise has made the matter of Tian Wang clear as follows. The term of Tian Wang which is twenty-six times used in the text of the Chun qiu Sutra and is seven times used in the Zuo shi Commentary on Chun qiu and that was originally accepted from the southern States of Wu and Yue that were called the Barbarian Countries by the Center Country. Based on the discriptin of the Stories of Nations, the King of Wu who was counted among the five supreme rulers in the age of Chun qiu was called as Tian Wang at the last period of the age of Chun qiu. The reason why the Barbarian Country named her King as Tian Wang was in order to opossite and overcome the King of the Center Country (Zhou) who had been called as Tian zi. However about two hundred years after, at the middle period of the age of the Warring States, the writers of the texts of the Chun qiu Sutra and the Zuo shi Commentary standing by the lords in the Center Country, for example the lord of Wei, began to call the King of Zhou as Tian Wang. Because of they intended namely to recover the supreme status of the King of Zhou and really for the lords in the Center Country to seek after the supreme. Power in the new world given the name of Tian xia where both the Center Country and the Barbarian Countries were included. | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| 書誌情報 |
秋田大学教育文化学部 紀要 人文・社会科学 巻 60, 発行日 2005-03-31 |
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| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 1348527X | |||||||||
| NCID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11458593 | |||||||||
| 出版者 | ||||||||||
| 出版者 | 秋田大学教育文化学部 | |||||||||
