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墨家の非命思想の戦国思想史および中国思想史に対する役割について(=墨家非命思想對于戦國思想史以上及中國思想史的作用)
http://hdl.handle.net/10295/563
http://hdl.handle.net/10295/5632c701326-0d26-412b-a09c-5eface4d9df2
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
kyobunj61b.pdf (1.1 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2008-03-01 | |||||||||
| タイトル | ||||||||||
| タイトル | 墨家の非命思想の戦国思想史および中国思想史に対する役割について(=墨家非命思想對于戦國思想史以上及中國思想史的作用) | |||||||||
| その他のタイトル | ||||||||||
| その他のタイトル | The working of Mo jia(墨家)'s thought of antifatalism <Fei Ming(非命)> on the history of thought in the age of the Warring States(戦国) and that of Chinese thought | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 墨家 | |||||||||
| 主題 | ||||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 中国思想史 | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 作成者 |
吉永, 慎二郎
× 吉永, 慎二郎
× YOSHINAGA, Shinjirou
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| 内容記述 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | This report has discribed the working of Mojia's Fei Ming on the history of thought in the age of the Warring States and that of Chinese thought.The model of hierarchy of Ming (命) in Zhou (周) dynasty that had been stabilized by substantiating the idea of Tian Ming (天命) resulted from Heaven's Will not only had justified the royal power of Zhou,but also had obstructed the emergence of another King to surpass Zhou Wang (周王).But Mojia's logic of Fei Ming that denied the real existence of Ming and Tian Ming let lose the justice of the model of the hierarchy of Ming ,that school brought up the new model of the hierarchy of Yi (義) that meant the principle of public profit. Therefore we can say what let the feudal lords at the age of the Warring States who had been the subjects of Zhou Wang be able to call King (Wang (王)) was just this logic of Fei Ming.The logic of Fei Ming on the alternation of royal powers has been working as the theories of Shan Rang (禅譲) and Fang Fa (放伐). furthermore has composed the idea of Qi Yi (起義) that means founding Yi (義) began to conquer the world of Tian xia (天下). This idea of Qi Yi is able to communicate with thatof Revolution | |||||||||
| 出版タイプ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
| 書誌情報 |
秋田大学教育文化学部研究紀要 人文・社会科学 巻 61, p. 13-22, 発行日 2006-03-01 |
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| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 1348527X | |||||||||
| NCID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11458593 | |||||||||
| 出版者 | ||||||||||
| 出版者 | 秋田大学教育文化学部 | |||||||||
